Equipping Parents to Teach Classically With the Struggling Learner – Simply Classical

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Simply Classical: A Beautiful Education for Any Child

How many of you thought classical education was reserved for the privileged or naturally brilliant?  People look at classical academics and they tremble.  And why is it, that if we have a struggling learner or special needs child, we simply close the book on the idea?  Why are we so frightened by classical education?  Cheryl Swope, author of Simply Classical: A Beautiful Education for Any Child shows us how “experts” promoting elitism, have perpetuated this fallacy and how to teach special needs and struggling learners classically.  She shows me how to breathe.  Knowledge is liberating, especially for parents!

Therefore, I implore you, that is if you enjoy breathing…peacefully, to see below the preface to this great book. Read it all. Follow this brilliant woman, who makes classical education simply attainable for both the struggling parent and struggling student.  You can teach your child with the new Simply Classical Curriculum. Watch the video included in this encouraging article about “The Joy of Knowing.”

This portion is reproduced by permission from Memoria Press, and  the preface comes from the book Simply Classical: A Beautiful Education for Any Child (Memoria Press, 2013).


Preface to Simply Classical: A Beautiful Education for Any Child

Some parents and educators have the misconception that classical education is only for “smart kids.” It is easy to understand why someone might think this way. Latin at age 8? Herodotus by 14? With such standards, one might reason, surely classical education is only for born geniuses—the brightest and best of our children. Certainly, for advanced performance at the highest levels of classical study, this theory has merit. But what about those children who are not born geniuses? What about those who, far from being intellectually gifted, are living with cognitive challenges, language disorders, or physical disabilities? Does classical education have anything to offer them? Can classical education benefit any child?

No doubt Helen Keller’s concerned parents asked the same question back in 1887. Their young daughter was deaf, blind, and severely “behaviorally disordered.” Distraught and fearful for the little girl’s future, as most parents would be, the Kellers hoped that Helen might somehow receive an education. In the late 1800s, this meant a classical education. Helen Keller began her adapted classical education at the age of six with her private teacher, Annie Sullivan. Although no one could predict the eventual outcome, the Keller family embarked on this ambitious, beautiful journey nonetheless. And the world received captivating evidence that classical education truly can benefit any child.

But what about those children who are not born geniuses? What about those who, far from being intellectually gifted, are living with cognitive challenges, language disorders, or physical disabilities?

In her later adult years, Helen Keller departed in some ways from the philosophies of classical Western civilization, but her story remains an important one as we explore how classical education can benefit any child. After all, Helen Keller’s education more than a century ago mirrors the classical education of today. As soon as language unlocked Helen’s young mind, Annie Sullivan taught Helen the same academic content other classically educated children learn, but through patient, untiring finger-spelling into Helen’s hand. From ages 8-10, Helen studied geography and history. She read of Greek heroes and the classical ancient civilizations. She enjoyed beautiful language through good literature. She read poetic selections from the Old and New Testaments, Lamb’s Tales From Shakespeare, Dickens’ A Child’s History of England, Little Women, Heidi, The Swiss Family Robinson, and countless other books which can still be found on the library shelves of any classical school today. Helen treasured her books: “I accepted them as we accept the sunshine and the love of our friends.”1

From the ages of 11-13, Helen learned Latin from a Latin scholar and French in raised print. She studied more advanced histories of Greece, Rome, and the United States, as Annie continued to spell lessons into Helen’s hand. By age 16, Helen read works in the original Latin and German, and at age 20 she enrolled at Radcliffe, where she read literature in French, studied world history, read poetry critically, and learned advanced English composition.

Helen’s only real academic failure came when she was 17. One of her teachers made some common errors with this special-needs child, mistakes which continue to be made in many educational settings today. First, the teacher determined that Helen must devote herself only to those areas in which she was weakest, namely physics, algebra, and geometry. Moreover, he taught these subjects in a large classroom without necessary modifications. (For example, he wrote visual geometry proofs on the board with no means for Helen to follow along.) As a result, Helen required additional instruction with a tutor before she could enter Radcliffe as previously planned. Looking back over her education, Helen later wrote, “From the storybook Greek heroes to the Iliad [read in Greek] was no day’s journey, nor was it altogether pleasant. One could have traveled around the world many times while I trudged my weary way through the labyrinthine mazes of grammars and dictionaries …”2

Helen received a remarkable classical education because her parents and her teachers bonded together to help her, and she persevered.

Helen received a remarkable classical education because her parents and her teachers bonded together to help her, and she persevered. Although her disabilities remained with her all her life, so did her love for literature: “When I read the finest passages of the Iliad, I am conscious of a soul-sense that lifts me above the narrow, cramping circumstances of my life. My physical limitations are forgotten—my world lies upward, the length and the breadth and the sweep of the heavens are mine!”3

If classical education could give Helen Keller the tools to overcome great obstacles and embrace the “sweeps of the heavens” so many years ago, why do even less-severely challenged special- needs children fail to receive such a bountiful classical education today? Largely, the answer is simply historical timing. At the turn of the century, as special education grew in acceptance, classical education began to wane. In the 1930s, “the height of classical study in the United States in sheer numbers,” nearly one million students studied Latin annually.4

By the 1970s, so-called progressive 5 and experimental education dominated. About this same time, just as classical education had all but disappeared, the landmark special education legislation Public Law 94-142 passed in the United States. This law mandated public education for all handicapped children. Public, yes, but often much less effective and far less beautiful.

In the 1930s, “the height of classical study in the United States in sheer numbers,” nearly one million students studied Latin annually.

Today, much of “regular education” has strayed so far from the pursuit of that which is significantly true, good, and beautiful, many special-needs or struggling children who have been placed in remedial or even age-based classrooms receive little that is inspiring, excellent, or formative. In the past, even “basic” education meant purposeful instruction in the three arts of language: Grammar (reading, Latin, spelling, penmanship, and writing); Logic (analysis, reasoning, and discernment); and Rhetoric (persuasive eloquence in both speaking and composition). A good liberal arts education also involved the four arts of mathematics: Arithmetic (number), Geometry (number in space), Music (number in time), and Astronomy (number in space and time). These seven liberal arts developed the mind and provided the student with essential tools for learning. Intrinsic to his education, the student also studied

history, good literature, and art, all for the formation of a strong mind and noble character. Throughout the centuries, catechesis— teaching the Christian faith—has also been urged alongside the liberal arts, for matters of the soul.

Instead, today the ideal in special education is “individualized instruction, in which the child’s characteristics, rather than prescribed academic content, provide the basis for teaching techniques.”

Instead, today the ideal in special education is “individualized instruction, in which the child’s characteristics, rather than prescribed academic content, provide the basis for teaching techniques.”6 In some special education teacher-training programs, not only progressivism and pragmatism, but also fatalistic, dehumanizing behaviorism dominates. The child’s mind and soul are forgotten. The special-needs child’s humanity—any child’s humanity—must determine the education he receives. Some suggest that as many as 1 in 5 children have special educational needs. Each of these children is a human being, created in the image of God. Shall we assign all of these students to a menial, servile education and deny them the riches of a beautiful, humane, liberating education? And, worse, shall we base our deterministic placements on early testing, with no regard to what the child might be able to overcome with the aid of an excellent teacher?

Ancient Roman orator Quintilian wrote: There is no foundation for the complaint that only a small minority of human beings have been given the power to understand what is taught them, the majority being so slow-witted that they waste time and labor. On the contrary, you will find the greater number quick to reason and prompt to learn. This is natural to man. … Dull and unteachable persons … have been very few. The proof of this is that the promise of many accomplishments appears in children, and when it fades with age, this is plainly due to the failure not of nature but of care. “But some have more talent than others.” I agree: then some will achieve more and some less, but we never find one who has not achieved something by his efforts.7 Regardless of his challenges, any child is called to do more than receive services; he is called to love and serve his neighbor. Even if he is never able to hold a full-time paying “job,” classical education can help the special-needs child bring purpose, love, or comfort to his parents. He is a student with lessons to learn, teachers to respect, and parents to honor. He is a young man who holds the door for aging members of his congregation. She is the person who thoughtfully replenishes a dog’s fresh water bowl while her neighbor is away at work. She is a sister, granddaughter, or niece, with the high calling of gracious and tender service, as God works through her for His loving purposes.

The special-needs child’s humanity—any child’s humanity—must determine the education he receives

We see uniquely converging opportunities at this time in history. Information abounds on special-needs and struggling learners. Classical education enjoys a re-emergence in numerous and growing pockets, for the youngest children through university levels. Abundant resources now offer instruction in Latin, the history of ancient civilizations, the mathematical arts, and more, at every level and with any amount of repetition and practice the child needs. Teachers, homeschooling parents, tutors—anyone who seeks to teach any child—can find helpful curricula for adapting reading, composition, Greek, music theory, literature, logic, and rhetoric. Perhaps the child will eventually prove incapable of progressing to advanced levels in one area or in every area; however, if taught slowly, patiently, and systematically, even those children who are identified with or suspected of having “special learning needs” can receive a substantial, elevating, and beautiful education.

Classical education can address any child’s challenges and cultivate in him a lifelong appreciation for lasting Truth, Beauty, and Goodness. Modifications can help with behavioral and neurological difficulties, language and sensory challenges, specific learning disabilities, and even severe mental illnesses. Be encouraged. Any educable child can receive these great benefits of classical education: greater self-knowledge, timeless tools for learning, a more disciplined mind, a love of study, and a dedicated life of service. Classical education is a beautiful gift to your child, so he can say with Helen Keller, “My world lies upward, the length and the breadth and the sweep of the heavens are mine!”

– Cheryl L. Swope, M.Ed.

[1] Helen Keller, The Story of My Life (New York: Grosset & Dunlap, 1905), 105.
[2] Ibid., 93.
[3] Ibid., 117.
[4] Victor Davis Hansen and John Heath, Who Killed Homer?: The Demise of Classical Education and the Recovery of Greek Wisdom (New York: Encounter Books, 2001), 16.
[5] “I believe, therefore, that the true center of correlation on the school subject is not science, nor literature, nor history, nor geography, but the child’s own social activities.” John Dewey, My Pedagogic Creed, Article III (New York: E. L. Kellogg & Co., 1897), 10.
[6] Daniel P. Hallahan and James M. Kauffman, Exceptional Learners: Introduction to Special Education , (Boston, Allyn and Bacon, 2003), 24.
[7] Quintilian, Institutio Oratoria , Book I:I.

This portion is reproduced by permission from Memoria Press, and that this comes from the book Simply Classical: A Beautiful Education for Any Child (Memoria Press, 2013).

Please follow cherylswope.com for valuable resources, forum discussions, and articles.

You can purchase the book through Memoria press here Simply Classical: A Beautiful Education for Any Child

First Podcast!!!! – Addressing the Heart of the Rhetoric Student

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First ever Classical Revival Podcast!!!

What do you do when your student becomes passive or disinterested in the rhetoric stage? Address the heart. Pastor Duane DenBoer has a unique position as a Challenge II Director with Classical Conversations, a national classical education homeschool community.   He meets with students once a week and reviews the math, Latin, literature, logic, art/music history and biology.  Where most Directors (tutors) are homeschool moms, he is both a homeschool dad and a pastor with a heart for shepherding his flock.  And he views his class as part of this flock.  Listen to the podcast to find out how he teaches classical subjects and addresses the heart issues of people as they understand great literature, art, and culture.

I’ll let you glean the nuggets of wisdom in the first ever ClassicalRevival.com podcast (soon to be available on iTunes).  Listen to his definition of classical, why students benefit from learning Latin and addressing the challenges of the rhetoric stage.

You must know, that one of the reasons I asked Duane for the interview, is that he’s created the MOST VALUABLE Visual Guide to Latin Semantics I have ever seen in the time I have been teaching classical.  See Classical Content for images and SUBSCRIBE TODAY (see the bottom of page) to get YOUR FREE COPY of the sample sheets listed on the Classical Content page here In order to order your complete copy of this essential tool, see the blue box below or contact Duane at pastorduane@gmail.com.


What is Classical Education and How Does It Really Work?

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The Question

As a classical educator, this is the question I’m asked most often. What is classical education?  When asked by traditional educators, this is accompanied by a quizzical, expectant look.  Depending on who you’re speaking with, the definition will change drastically.

The purpose of this blog is to explore classical education and to see how differently it’s taught by homeschoolers, co-op teachers, and in the classroom. It is meant to be a resource for all of the above to share and discover new and old resources, of which there are many.

The definition of classical education may change but the heart of the subject is similar to many groups.  Most people will agree that the classical approach to education is the trivium, comprised of three parts; the grammar stage, the dialectic stage, and the rhetoric stage.

Where It All Begins

The grammar stage features a bulk of memory work including people, places, and facts.  Dorothy Sayers, in her call for people to revisit (or revive) the classical approach in “The “The Lost Tools of Writing” calls this the “Poll-Parrot stage.”  Elementary age children tend to enjoy memory work and repeating it back.  Today’s children still enjoy this, although with attentions divided, it is becoming a lost art.  Latin vocabulary and endings, historical facts and dates, geography, English, and science facts are easily committed to memory at this stage.  In the future stages, these facts will be reference points for asking the why and the how.

Good Arguments

The Logic stage (or sometimes called the Dialectic stage), takes the facts and information of the grammar stage and asks how and why?  Students begin researching, writing, and presenting material to answer these questions relating to history, art, and literature.  Latin studies include more grammar, parsing, and translations. Most importantly, this is the stage when children naturally become more argumentative and therefore should be taught in formal logic and debate so they may reason well.

True Rhetoric

Finally, the Rhetoric stage incorporates all the skills used in the grammar and logic stage to present a thesis or premise and systematically defend their ideas in all subjects.  In this stage, students are creating their own work of art, whether it be poetry, essays, persuasive debate.  During this time, subjects overlap more than ever.  Math meets motion in physics. Writing and philosophy become oratory events. History, geography, literature and other subjects are contemplated, discussed and argued together.

Of course, this overly brief definition serves only to introduce classical education.  Most people would agree on these points.  The real trick is making it work in the modern day homeschools, independent study programs, and classical schools.  Over the next several weeks Classical Revival will feature articles and resources to give their own definition of classical education and show us how it’s done in their world.  How do you teach Classically?  I’d love to hear from you!